Antik d\u00f6nemde zeytin a\u011fac\u0131n\u0131n kesilmesinin cezas\u0131 \u00f6l\u00fcm idi. \u00c7\u00fcnk\u00fc zeytin hayat\u0131n ta kendiydi. Zeytin s\u0131k\u0131l\u0131r ya\u011f\u0131ndan yaralar iyile\u015ftirilirdi. Meyvesi yenilir \u015fifa bulunurdu.<\/p>\n\n\n\n
S\u0131cak havalarda g\u00f6lgesinde oturulur serinlik bulunurdu.Kuruyan dallar\u0131 yak\u0131l\u0131p insanlar \u0131s\u0131n\u0131rd\u0131. Zeytin hep kutsal bir meyveydi. Ya\u011f\u0131 karanl\u0131k gecelere \u0131\u015f\u0131k olurdu.<\/p>\n\n\n\n
Olimpiyat sporlar\u0131n\u0131 kazanan sporcular\u0131n ba\u015f\u0131na zeytin dal\u0131ndan ta\u00e7lar tak\u0131l\u0131rd\u0131.<\/p>\n\n\n\n
\u0130mparatorlar halk i\u00e7ine \u00e7\u0131karken zeytin dal\u0131ndan ta\u00e7 takard\u0131. Yeni do\u011fan \u00e7ocuklar zeytinin ya\u011f\u0131yla kutsan\u0131rd\u0131.<\/p>\n\n\n\n
Zeytinya\u011f\u0131 i\u00e7in s\u0131v\u0131 alt\u0131n derlerdi.<\/p>\n\n\n\n
Zeytin ekme\u011fe kat\u0131k olurdu.<\/p>\n\n\n\n
K\u0131rg\u0131nlar, darg\u0131nlar bar\u0131\u015fmak i\u00e7in birbirine zeytin dal\u0131 uzat\u0131rlard\u0131.<\/p>\n\n\n\n
Zeytin dal\u0131 her zaman bar\u0131\u015f\u0131n sembol\u00fc oldu…Hi\u00e7 bir zaman ne sava\u015f\u0131n sembol\u00fc oldu, ne de zeytin a\u011fa\u00e7lar\u0131n\u0131n kesilmesine izin verdiler.<\/p>\n\n\n\n
Oysa g\u00fcn\u00fcm\u00fcz zihniyeti binlerce y\u0131l \u00f6nce ya\u015fayan insanlardan daha geri.<\/p>\n\n\n\n
Hi\u00e7 bir de\u011ferli maden y\u00fczlerce, binlerce ya\u015fta olan o a\u011fa\u00e7lar\u0131 yok etmeye de\u011fmez.<\/p>\n\n\n\n
Homeros\u2019un kula\u011f\u0131na \u015f\u00f6yle f\u0131s\u0131ldad\u0131<\/p>\n\n\n\n
zeytin a\u011fac\u0131:<\/p>\n\n\n\n
Herkese aitim ve kimseye ait de\u011filim.<\/p>\n\n\n\n
Sen gelmeden \u00f6nce buradayd\u0131m ve sen gittikten sonra da burada olaca\u011f\u0131m.<\/p>\n\n\n\n
Toprak, dersin, binlerce milyonlarca y\u0131l<\/p>\n\n\n\n
bize \u00fcr\u00fcn vermek i\u00e7in evrili\u015f derim.<\/p>\n\n\n\n
Maden, enerji dersin, temiz enerji isterim.Sen bizi dinlemezsin <\/p>\n\n\n\n
biz toprak anay\u0131 dinler, bolluk, bereket, zenginlik, Cennet’i buluruz onda<\/p>\n\n\n\n
Thomas Jefferson dedi\u011fi gibi<\/p>\n\n\n\n
Zeytin a\u011fac\u0131 Cennetin en zengin arma\u011fan\u0131d\u0131r…Zeytin a\u011fac\u0131n\u0131n hik\u00e2yesi…<\/p>\n\n\n\n
Yunan mitolojisine g\u00f6re Zeus, kendisine en de\u011ferli hediyeyi verene kentin koruyuculu\u011funu verecektir ve bunun i\u00e7in bir yar\u0131\u015fma d\u00fczenlerDenizlerin tanr\u0131s\u0131 Poseidon, Zeus’a uzak diyarlara dahi u\u00e7arak gidebilen ve sava\u015fta yenilmeyecek bir at arma\u011fan eder. Athena ise zeytin a\u011fac\u0131n\u0131. Yar\u0131\u015fma \u00e7etindir \u00e7\u00fcnk\u00fc ikisi de Zeus’a d\u00fcnyan\u0131n en g\u00fczel hediyesini vermek isterler.Ku\u015fkusuz d\u00fcnyan\u0131n en uzak diyarlar\u0131na gidebilecek ve yenilmez sava\u015f\u00e7\u0131 bir at m\u00fckemmel bir hediyedir, ancak zeytin a\u011fac\u0131 daha m\u00fckemmeldir.Zeytin a\u011fac\u0131n\u0131n muazzaml\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda ba\u015fta Zeus olmak \u00fczere t\u00fcm tanr\u0131lar, tanr\u0131\u00e7alar b\u00fcy\u00fclenmi\u015f ve a\u011fac\u0131n kutsall\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda donakalm\u0131\u015flard\u0131r.T\u00fcm h\u0131rs\u0131na ve kazanma iste\u011fine ra\u011fmen Poseidon bile zeytin a\u011fac\u0131ndan o kadar etkilenmi\u015ftir ki, aralar\u0131ndaki \u00e7eki\u015fmeye ra\u011fmen zeytin a\u011fac\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc kabul eder.Bunun \u00fczerine, Athena zeytin a\u011fac\u0131ndan bir dal k\u0131r\u0131p Poseidon’a verir ve \u00f6ylece aralar\u0131ndaki d\u00fc\u015fmanl\u0131k zeytin a\u011fac\u0131n\u0131n rakipsiz g\u00fczelli\u011fi kar\u015f\u0131s\u0131nda yok olur. O g\u00fcnden sonra Athena’n\u0131n ismi Atina kentine verilir.D\u00fc\u015fmana zeytin dal\u0131 uzatmak”<\/p>\n\n\n\n
deyimi de neredeyse t\u00fcm dillere tam da bu mitten gelmi\u015ftir. \u00c7\u00fcnk\u00fc Zeytin a\u011fac\u0131, d\u00fc\u015fman\u0131n\u0131z\u0131n dahi k\u0131yamayaca\u011f\u0131 g\u00fczellikte ve kutsall\u0131ktad\u0131r….<\/p>\n\n\n\n
D\u00fcnyada kesilmesi yasak olan ba\u015fl\u0131ca iki a\u011fa\u00e7, zeytin ve sak\u0131z a\u011fa\u00e7lar\u0131d\u0131r.Diplerine kimyasal d\u00f6k\u00fclmedi\u011fi m\u00fcddet\u00e7e ya da d\u00fcnyadan, do\u011fadan ve \u00e7ocuklar\u0131m\u0131z\u0131n g\u00fczel geleceklerinden nefret eden bir grup merhametsiz ve a\u00e7 g\u00f6zl\u00fc kesmedi\u011fi m\u00fcddet\u00e7e sonsuza kadar ya\u015farlar….<\/p>\n\n\n\n
Zeytin, sonsuzluktur…<\/p>\n","protected":false},"excerpt":{"rendered":"
Antik d\u00f6nemde zeytin a\u011fac\u0131n\u0131n kesilmesinin cezas\u0131 \u00f6l\u00fcm idi. \u00c7\u00fcnk\u00fc zeytin hayat\u0131n ta kendiydi. Zeytin s\u0131k\u0131l\u0131r ya\u011f\u0131ndan yaralar iyile\u015ftirilirdi. Meyvesi yenilir \u015fifa bulunurdu. S\u0131cak havalarda g\u00f6lgesinde oturulur serinlik bulunurdu.Kuruyan dallar\u0131 yak\u0131l\u0131p insanlar \u0131s\u0131n\u0131rd\u0131. Zeytin hep kutsal bir meyveydi. Ya\u011f\u0131 karanl\u0131k gecelere \u0131\u015f\u0131k olurdu. Olimpiyat sporlar\u0131n\u0131 kazanan sporcular\u0131n ba\u015f\u0131na zeytin dal\u0131ndan ta\u00e7lar tak\u0131l\u0131rd\u0131. \u0130mparatorlar halk i\u00e7ine \u00e7\u0131karken […]<\/p>\n","protected":false},"author":1,"featured_media":1286,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-1448","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kose-yazilari"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/posts\/1448","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/comments?post=1448"}],"version-history":[{"count":1,"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/posts\/1448\/revisions"}],"predecessor-version":[{"id":1449,"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/posts\/1448\/revisions\/1449"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/media\/1286"}],"wp:attachment":[{"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/media?parent=1448"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/categories?post=1448"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/antalyapostasi.net\/index.php\/wp-json\/wp\/v2\/tags?post=1448"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}